A Voice In the Wilderness
by Dr. Loran W, Helm
   
All rights reservered    EVANGEL VOICE MISSIONS     Used by permission
   

Chapters:

  1.  Why Don't Men Obey God?
  2.  My Father
  3.  Narrow Escapes From Death
  4.  My Mother
  5.  My Father's Conversion
  6.  God First Speaks
  7.  Tithing Opens The Way
  8.  Childlike Faith
  9.  A Child's Prayer
10. Parental Discipline
11.  Conversion
12.  First Obedience
13.  Jesus Reveals My Companion
14.  Sanctification
15.  Our First Pastorate
16.  "Come With Me, Son..."
17.  "...And Perfect Will Of God"
18.  Ordination
19.  Baptized With The Holy Spirit
20.  The Calling
21.  Spiritual Burdens
22.  Leaving All
23.  Waiting On God
24.  Home Built By Faith
25.  Warning From A Watchman
26.  The Beginning
         10 PARENTAL DISCIPLINE

         
              
             "Mary," my father told my mother one day in New Castle,  "we 
        must go back to Parker City."
        
             "But, Eldon," she replied.  "Why?"  She felt that they  were 
        working where God wanted them.
        
             "I  need to go back to get some finance so that I  can  give 
        our  eldest  son  an education," Dad replied.   "God  is  calling 
        Loran.   (And when I share this with you, the power of  God  goes 
        right  through  me.)   He needs to have an  education.   We  must 
        return to Parker."
        
             It broke my mother's heart, for she didn't want to leave the 
        pastorate;  but  we returned to Parker in  September,  1927.   My 
        father borrowed three hundred dollars from Mr. Mark Broadwater to 
        buy a little old tank truck and start out to sell White Lightning 
        gasoline.
        
             Dad's  finance was quite limited during the next two  years, 
        but  he  and Mother continued to pray and trust.   He  sold  very 
        little gasoline, because he had to start in at the very beginning 
        again.   But he and Mother held on in prayer day after  day,  and 
        God  began to bless.  After a time he was hired as the  agent  of 
        the  Sinclair  Refining  Company, but his  predecessor  had  been 
        selling only two thousand gallons a month; scarcely enough to pay 
        the light bill and the taxes.
        
             One day my mother answered a knock on the door.  A man  said 
        to her, "Tell your husband to come and see me."  My father signed 
        him  as a customer, and earned four hundred dollars a month  from 
        him  alone.  In depression times, four hundred dollars  would  be 
        equivalent now to about fifteen
        
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hundred dollars. Only one account! The Lord began to honor the trust of my parents by this great increase in their business. Praise the Lord for supplying. Mother has shared that, because of God's watchful care of us, in the midst of the depression my father was able to buy boxes of groceries and have them sent to needy homes. He would buy baskets of supplies and tell the grocer, "Take these groceries to so-and-so, but don't tell them where they came from. I don't want anyone to know that they came from me." God was blessing him so wonderfully, and he had to share with others some of the increase. Mother was suffering greatly from time to time during this period, troubled both with gall bladder and heart ailment. Raising six boys when their mother was ill was not an easy task for my father, but he handled the assignment well. He was a strong and powerful man. He seldom told us something more than once. What he said, he meant, and we learned that we had best do what he said, exactly as he said it. I wanted to please my father in everything. If he told me to give so much corn to the hogs, I wanted to provide just that amount. If he ordered so much hay for the cows, that is exactly what I wanted to give them, no more and no less. When he showed me how to hoe beans, I tried to do it just as he showed me. I never enjoyed gardening. My second brother liked to work in the garden, but it was real work for me. I believe the Lord had work for me in another garden--the garden of the soul; plowing up hardened hearts, planting the seed of God's love, and hoeing out the weeds of doubt, fear, hatred, and animosity. The six of us boys were taught to obey quickly and cheerfully. Whenever we were out of line, our father brought us back in line quickly. After we were older, Mother taught us to sing, and we would sing in various churches. Looking back on that early training period we have said, "Mother taught us to sing, and Dad kept us in tune."
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He employed a special method in tuning us up. He had a buggy tug about eight to ten inches long. Right up where the buggy tug went over the singletree it was hard leather, and there were three holes in it. Do you remember that? In about every buggy tug there were three holes, and about an inch or two up from the last hole the leather was very limber. Dad cut it off about eight inches up beyond that third hole, split it down the middle, folded it up and carried it in his hip pocket. Whenever any us six boys got out of line, he took that whip and laid it on us real well. I remember that when my father whipped me, he whipped me hard. He would discipline me because he loved me. The more you love someone, the more you want them to go straight. I know this is true not only because of experience, but also because the Word says, Whom the Lord loveth He chasteneth." When we get out of line, if we are really His children, God will apply the rod to us. My father disciplined each of us boys differently, but when he punished me, I didn't want to do that which caused the whipping anymore. But, because I needed much help and instruction, I would receive another tanning in two or three weeks about something else. He disciplined all my brothers as well. If he had failed to do this, we could have missed what we are in the world for. If I had not had a father who disciplined me, and who was willing to be severe and consistent with me, I do not believe that I would have been called as God has called me (and when I tell you this, I receive the witness of the Holy Spirit that this is true). Think of the seriousness of this! The Holy Spirit witnesses to the fact that, unless my father had lovingly disciplined me-whipped me severely upon each disobedience, and consistently put me in line--I would have missed the glorious Church and never known the purpose for which I was put on earth. You see, the need of our flesh is greater than we know. It requires a heart firm in discipline to walk the path of self- denial under the cross. Without self-denial after conversion,
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we never reach the cross. And unless we take up a cross, we never truly become a disciple of Jesus, for He said in Luke 14:27: "...Whosoever doth not bear his cross, and come after me, cannot be my disciple." The cross is not some trial, struggle, or tragic situation which may befall you. The cross is an instrument of death upon which Self is crucified. It is never forced upon me or you. Each person must personally resolve in his heart to unalterably pursue the way of the cross, even as Jesus steadfastly set his face towards Jerusalem where His ignominious death awaited Him. The cross is actually the life lived in accordance with God's perfect will, and we must volunteer to seek and do only God's will. Once we choose God's way entirely, we are pointed in the direction of the cross, but we have not yet taken up the cross to follow Jesus. The only hands which grip the cross are "self- denial" and "obedience." The spiritual hands which actually apprehend and maintain a life lived according to God's will are "self-denial" and "obedience." Unless we deny Self and obey God moment by moment, we'll not even be able to take hold of the cross. If we do not daily deny ourselves--what we want and desire--to wait upon God until He is able to teach us what the Holy Spirit wants us to do, we are missing what Christianity is all about. Do you begin to see how narrow this Way is? And, because it is more narrow than the fleshly mind is either willing to admit or even able to comprehend, we must be consistently disciplined in order to prepare our hearts to remain on the Narrow Way once we begin. I recall a class discussion in college regarding how soon we should discipline our children. Some said at the age three years, others said at two months, six months, a year. But a voice spoke up, saying; "We probably should begin with the grandparents fifty years before the child is born." He was suggesting that we need generation after generation of disciplined individuals. We need discipline in the home,
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in the church, in the school, and at work. We need to press to uprightly and circumspectly before God, with clean hands and a pure heart; not lifting up our heart to vanity nor swearing deceitfully. If we are going to walk with clean hands, it will surely be because we have been disciplined and because we are continuing to be disciplined. We must go to the cross and remain humbly under the load of God's holy assignment. We must discipline ourselves to live lives of self-denial before the Throne in prayer, crying, "Oh, God, lead me, help me, direct me," otherwise we will bypass the cross and not know it. It is a great challenge to live a life of self-denial. It is a continual pressing, and we must discipline ourselves rigorously. Now this is simple, but it is worth the entire book if you are willing to hear and assimilate this in your heart. We must also discipline our children or we will lose them. Sometimes we work so earnestly to save other children that we lose our own. Many people in the church are working unsparingly to win souls, but lose their own children by not chastening them, by not disciplining them. We lose our young people as well by praying inconsistently, by criticizing people before them, by failing to be a true witness of Jesus in our daily lives. It is not what we preach and teach that really matters so much: it is how we treat our companion, how we really love our neighbors, and what we actually do or say that tells our children what we truly believe in our hearts. What we are in our hearts springs out of our everyday life, and we are not aware of it. About twenty or thirty years ago, an idea began to receive popular acceptance which said, "Let the child express himself. Let him do as he pleases. If he wants to mark on the wall, let him mark on the wall. If he wants to sit on the floor, let him sit. Whatever he wants to do, permit him self-expression." We have been in a whirl ever since. Susanna Wesley, mother of nineteen children and the woman who gave the world John and Charles Wesley, re-
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corded, upon request, her principles of child-rearing which produced such monumental success in forming Christian character. She is a very brief and to the point: "When turned a year (and some before), they were taught to fear the rod and cry softly; by which means they escaped the abundance of correction they might otherwise have had.... "In order to form the minds of children, the first thing to be done is to conquer the will and bring them to an obedient temper."* She tells, to some extent, how she did this. Her children, once strong, were confined to three meals a day. They were never permitted to eat between meals and made to eat whatever was set before them. They were corrected early in order to avoid a stubborn nature, which, once ingrown, would have taken excessive punishment to remove. She called those parents "cruel" who playfully develop patterns and habits in the children which later must be broken. She insisted that once a child is corrected, he must be conquered. He is to be brought early to revere and stand in awe of his parents. No willful transgression was ever permitted to escape without chastisement. She wrote: "I insist upon conquering the will of children betimes, because this is the only strong and rational foundation of a religious education; without which both precept and example will be ineffectual. . . . I cannot dismiss this subject. As self-will is the root of all sin and misery, so whatever cherishes this in children insures thereafter wretchedness and irreligion. Whatever checks and mortifies it (self-will) promotes their future happiness and piety." This woman of the eighteenth century put her finger on the very culprit which is now crowding our divorce courts, overflowing our prisons, discouraging our precious teachers, and causing many of our police officials to resign-- SELF-WILL. She cites Self-Will alone as the cause of all misery and all sin. *Quotation from: "Children Can Be Taught To Obey," William W. Orr, Scripture Press Publications, Inc., Wheaton, Illinois. (Emphasis inserted by the editor.)
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Declaring herself absolutely an enemy of this innate perversion, she determines to drive it from the heart of her children before it crushes the principle and substance of goodness from them. To many, this may sound severe and stern. This is because our minds have been instructed by the counselors of this world. We have been bent to the ideas of the earth, whereas God wants us lifted to the heavenly pattern of His Word. She continues very soberly: "This is still more evident if we further consider that religion is nothing else than doing the will of God, and not our own; that the one grand impediment to our temporal and eternal happiness is this self-will. No indul- gence of it can be trivial, no denial unprofitable. "Heaven or hell depends upon this alone. So that the parent who studies to subdue it in his child, works together with God in the renewing and saving of a soul. The parent who indulges it does the devil's work, makes religion impractical, salvation unattainable, and does all that in him lies to damn his child, soul and body, forever." So this sacred assignment of raising children is much more serious than we can imagine. It isn't an easy task, although it is a wonderful privilege, filled with great joy and innumerable delights. Mrs. Wesley also confessed: "No one can, without renouncing the world in the most literal sense, observe my method (of child-rearing); and there are few, if any, that would entirely devote above twenty years of the prime of life in hopes to save the souls of their children, which they think may be saved without so much ado; for that was my principle intention, however unskillful and unsuccessfully managed." And my father made "much ado" about our obeying. He didn't have many who sympathized with his efforts, even as Susanna Wesley predicted. He had to renounce the opinions of most of the world. His relatives and church people thought him much too strict. But I want to testify, and my
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five brothers would likewise declare, that it paid off marvelously to the credit side. If I had had any trouble with the school teacher, I would have had trouble with my dad as well. Therefore, I saw to it that I didn't have any trouble at school. I didn't look for the faults of my teachers, I looked for the good qualities. If they had any faults, I didn't dare think much about them. But if I hadn't been disciplined, I wouldn't have been that way. I would have brought back tales of how the teacher didn't like me and made things hard for me. I would have whined, found fault, and criticized her to my parents; that is, if they had listened or sympathized with me. One of the biggest things we do to our children is pamper and pet them with sympathy toward the flesh, which passes for Christian compassion. What we are actually doing is training our child to feel sorry for himself in disappointment and find excuse for the satisfying of his own desires. When he is older, he will retreat from any situation demanding fortitude and courage; he will by-pass human activities requiring inner steadiness and maturity of mind. I tell you, friends, there are things in us that need to be taken out, and if we don't take them out of our children--if we don't break our children when they are little--they will break us and grind us down when they are twelve or older. Unless we severely discipline our children, they may not make it to Heaven. In fact, the chances are slim that an undisciplined child will ever continue to walk with God even if Jesus can bring him to conversion, for the heart bent in childhood to self-satisfaction and self-desire will seldom bend to the will of God following conversion. Now I know that many believe that once you have been converted, your reward in Heaven is secure. But God's Word tells us very plainly through the voice of Jesus in Matthew 7:21: "Not everyone that saith Lord, Lord shall enter into the Kingdom of Heaven; but he that doeth the will of my Father which is in Heaven." These precious ones feel that
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the will of God is just to be converted. But the Holy Spirit has revealed to me that God's will is to direct us and to lead us in our daily lives. This means that we are to obey God in every aspect of our lives. It declares plainly that we are to be holy, yielded, and submissive to God's will and to His plans. This is the cross --it is accepting gladly and doing willingly not what we wish or what we choose or what we select, but doing what God wishes for our day by day activities. This is what the Christian life is about. It is obeying Jesus just as He obeyed God. But the undisciplined heart will by-pass the cross; it will resist self-denial, and will insist on having its own way. Once we choose our own way, we are headed the opposite way from God's Kingdom and from Heaven. You say to me, "Why Brother Helm, this is serious!" Yes it is: more serious than I can ever say. Not many people want to hear it, but I must declare the truth to all persons faithfully, always. I recall coming home one time and my wife informed me that one of my brothers was having difficulty with his son, two to three years of age. It seemed that every time they brought him into a church he would just scream and yell and carry on. So, they had to simply take him out of the sanctuary and go home. They couldn't bring him into the church or else he would make such a commotion. I asked my brother, "May I give you a little advice?" He said that I might and I suggested to him, "Next Sunday morning when your little one starts carrying on like that, you take him down in the basement and tune him up so well that he won't ever want to go back." He said, "Oh, I hadn't thought of that." The next Sunday, the little son began the same thing--screaming, crying, yelling-- and my brother took him out. The child stopped crying right away, of course, because he thought he was going home again. But he wasn't. His dad carried him to the base-
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ment and gave that little fellow a tanning. He punished him soundly. (Many parents give their children two or three spanks and feel they have corrected them. However, this simply irritates the child. Children need to be switched until the rebellious spirit is broken and their crying is no longer angry, but repentant. We are not to carnally correct our children, but firmly administer the rod or some other proper chastening in a right manner. Many parents are undecided about how to correct their son or daughter; consequently, the little child has the father and mother under his control. He is saying to them essentially, "I am going to do what I want to do." (I never once told my father that. If I had said anything back to him, I would have been on my back quickly, and that is where I should have been. It would have been good for me. (If our children aren't corrected early, they are going to grind us to powder someday. People will tell me, "I just can't control my twelve-year-old son." If you can't control your twelve-year-old son, he will have you in the courts one of these days. He will go his own way and break you to pieces. Our children must be disciplined, but we must discipline ourselves first.) When my brother brought his little son back upstairs to the sanctuary, he sat him beside him on the pew and that little fellow sat quietly. He started once to make a little move and my brother said, "You be quiet." Looking up at his father, that little guy knew that he would get another whipping if he didn't mind. He sat right back on the pew and behaved like a reasonable child from then on whenever he was in church. When I look into the faces of little ones, I often see things in their lives which frighten me. It is difficult for parents to see these harmful attitudes lurking under the surface of their child's personality. But as we discipline ourselves to the walk with God, the Holy Spirit will begin to help us detect
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elements in our own natures which need the correction from our Heavenly Father. While we are being corrected, occasionally we are granted better understanding of how we need to discipline our own children. Sometimes your child will display a spirit of disobedience, rebellion, stubbornness, harshness, impatience, or many other carnal attitudes for which you will need to discipline him. In the process of chastening your child, you will be chastened as well by your Heavenly Father for a similar spirit hidden in your own heart. There is much for God to do within each of us, if we will only yield to His all-wise hand. He knows that, unless a parent is cleansed and filled with the Spirit, the discipline from that parent is liable to be angry and carnal, which can do as much damage to the child as no discipline at all. Our chastening must be controlled by the Holy Spirit, not by anger or wrath, for carnal tactics never help, but hinder. We must be disciplined ourselves, and our little ones must be given loving, consistent correction. When our youngest daughter's child was only a few weeks old, she would take her bottle so rapidly. It concerned me some, so I told my daughter and son-in-law, "Why don't you simply take the bottle out of her mouth every thirty seconds or so and let her rest for a few moments. That way it will be better for her digestion, and she will be learning disappointment at the same time." (I rarely tell anyone what to do, for a man of God is slow to give advice to anyone, except to encourage them to love Jesus with all their hearts and to obey His will. However, my youngest daughter and her husband are striving to follow Jesus the best they know how, and have asked me to tell them whenever God shows me something concerning them. A number of other dear ones have requested me to do this also. It has not always been easy for me, but it has been good.) At first, each time the bottle was removed from her mouth,
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that little child screamed and fussed. She didn't like it one bit. Of course, she was a darling child, but she simply wanted her food at her time and at her speed. We are all exactly like that. This is the Carnal Nature. This inborn self-will is what we acquired from the Fall in the Garden, and it is much worse than I could ever share with you. I know that I have only a very limited view of the desperate wickedness of the heart, but what I do see frightens me. After ten days of having the bottle periodically withdrawn, that little child became accustomed to taking her milk slowly. Her parents could remove the bottle from her mouth and she would simply rest and wait. It required ten days for her nature to become accustomed to this denial. She knew by then that the bottle would return. While she waited, her tummy was resting and her nervous system was learning to be disappointed. If we do not early learn to take disappointments in stride, we will grow into adults who are immature in behavior. We will be at the mercy of any sudden difficulty or every change of circumstance. Because of this method of early disappointment, accompanied with consistent chastening and correction, this child is able (by God's grace only) to take disappointment with a minimum of upheaval. She is pleasant to be around and a very happy two- year-old. And--may I share something for the encouragement of parents?--This little girl loves her mother about as much as I have ever seen a child love a parent: yet, her mother has spanked her severely ever since she knew that the infant could discern between "yes" and "no". She was five months old when her mother could recognize that she had a knowledge of obeying or disobeying. I am certain that when a child is grown he will seldom return to his parents and say, "Mother and Dad, thank you for not spanking me when I was growing up." But, most children who have been lovingly and consistently disciplined will return to their parents many times with the words, "I am so thankful you chastened me hard, Dad, when I was a kid.
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Mom, thanks for loving me enough to punish me. I needed more whippings than I received." There is a mystery in correcting a child, and it defies analysis by the intellect. We know it is absolutely necessary, because the wisest man in history (except for Jesus) gave us several specific instructions regarding child-rearing. Most of these tell us to use the "rod of correction" when the child is disobedient. In fact, he said that if you "hate" your child you will spare the rod; if you "love" him, you will chasten him before it is too late. At another place he says, "Foolishness is bound in the heart of a child; but the rod of correction will drive it far from him."* He counsels parents to chasten a child while there is yet hope, and "let not thy soul spare for his crying." These admonitions are recorded in the book of Proverbs, which also contains the promise, "Train up a child in the way he should go, and when he is old he will not depart from it." Many Christian parents cling to this latter promise, but have failed to comply with the many specific instructions to also chasten and correct the child sternly. Consistent chastening is much of what it means to "train up a child in the way he should go." Many think this scripture simply means to take their children to Sunday school and church, and to teach them the doctrines of salvation and repentance. But, to "train up a child in the way he should go" means that we are preparing him to walk with God. The "way he should go" is in lowly following of Jesus. We are to bring that child's rebellious inner nature to an obedient and submissive character. If the child is not taught to obey his parents, he will have difficulty obeying God. It will not be easy for the undisciplined child to comprehend God's absolute authority over his life when he is converted. Jesus wants to lead all His people, but so few are prepared as children by their parents to obey without question or debate. This explains to a great measure *See end of chapter for other scriptures related to correction.
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why God has seldom been able to find a people who will really trust Him and obey Him. As children growing up, we have had our own way for so long that we can scarcely grasp the fact, after conversion, that God's desires supersede our own plans and wishes. We tend to treat God in a similar manner as we did our parents. We expect God to give in to our wants and permit us to run things along the lines of our own ideas. Because of early self-assertive patterns, few in all the ages have been willing to die out to Self sufficiently to really consistently do God's will and not their own. To correct a child from his own ways into an obedient and submissive behavior is not easy. It cannot be done without God's help, without His constant wisdom and counsel. To the observer, correction appears cruel. But the mystery is that it is just the opposite--it is ultimate kindness. Correction grows out of a heart deeply rooted in divine love. To do less leads, sooner or later, to tragedy. As we begin to walk with God, leaving behind the ideas and opinions of the earth, He will begin to teach us of the love hidden in His chastening arm. He will begin to reveal the future gifts that are ours because of His present denials. He will open to our limited vision the great principle of His Kingdom: "He that loses his life shall find it." He will make plain the understanding that in having our own way, we always lose; but in yielding to His inscrutable wishes, though it appears we are losing all we had desired or hoped for, we are actually brought into a land laden with more than we had ever dreamed possible, all for His glory and honor. My parents instructed me in many areas. Mother told me how I should treat my wife if I were to be married: to be kind, gentle, and thoughtful. I was never to say to her, "I wish you would have prepared this like my mother," or, "I wish you could do this like my mother." She taught me to consider ways of expressing kindness to others. All six sons were instructed in washing floors, dusting, and
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keeping house. We were taught to cook simple meals and be independent. Mother constantly advised us to keep our clothing neat and to hang them carefully in the closet when we removed them. She instructed me in integrity, cooperation, and thoughtfulness. My father taught me to be conscious of all my investments and purchases. "Never purchase anything when you can't see your way clear," he would say. I was shown never to be involved financially above that which I was able to bear. "If a man loses his credit, he has lost everything," Dad told me. "A man's credit is his word, and his word should be as good as his note, if not better." I was taught to be truthful. My father said that he hated a a liar more than a thief. "You can watch a thief, but if a man tells you something that is untrue, you aren't sure whether he's telling you the truth or not." He drilled into me that telling untruths is a desperate, wicked thing. Along this path of integrity and honesty, discipline and responsibility, my parents led me and compelled me, for which I am deeply in debt to Jesus. The following are references from Proverbs, with which you are perhaps already familiar, but which I include for encouragement in what God's Word instructs us about child-rearing: "A wise son heareth his father's instruction; but a scorner heareth not rebuke." (13:1) "In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding." (10:13) "He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes." (13:24) "Chasten thy son while there is hope, and let not thy soul spare for his crying." (19:18) "Even a child is known by his doings, whether his work be pure, and whether it be right...Train up a child in the way he should go: and when he is old, he will not depart from it." (20:11, 22:6) "Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him." (22:15)
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"Withhold not correction from the child: for if thou beatest him with the rod, he shall not die. Thou shalt beat him with the rod, and shalt deliver his soul from hell." (23:13,14) "The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame." (29:15) "Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul." (29:17)
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